A façade project and a funeral: everyday forms of state formation in contemporary China

Authors

  • Hans Steinmüller

Keywords:

state, rituals, morality, rural China.

Abstract

Based on the experience of eighteen months of participant observation in several villages in one township in Hubei province, I describe "everyday forms of state formation" in rural China. My examples are the conflicts between local cadres and farmers related to the developmentalist policies of local government, and the combination of moralities and symbolisms in one funeral. Both represent rare examples of close contacts between higher-level officials and ordinary villagers. What is reproduced in such governmental and popular practices is not only a modernist state, but also inchoate cosmologies of authority and hierarchy, of what is decent (li), and a certain way of being and belonging – all that over-lapping with a modernist state apparatus. The conflicts between individuals and with local government and the symbolic creation of authority in ritual and everyday practice, on the one hand, articulate much longer continuities of certain cultural logics than a modernist and developmentalist political discourse would have it. On the other hand the violent ruptures of modernization in China, as in Maoist forms of governance up to the Cultural Revolution and capitalist growth now, should become visible clearly in my argument.

 

References

Cheater, A. P. (1991). “Death Ritual as Political Trickster in the People’s Republic of China”, The Australian Journal of Chinese Affairs N° 26, pp. 67-97.

Corrigan, P. y Sayer, D. (1985). The great arch: English state formation as cultural revolution. Oxford, Blackwell.

Feuchtwang, S. (2001). “Remants of revolution in China”, en: C. Hann (ed.): Postsocialism: Ideals, Ideologies and Practicas in Eurasia. London, Routledge.

Joseph, G. y Nugent, D. (eds.) (1994). Everyday Forms of State formation: Revolution and the Negotiation of Rule in Mexico. Durham, Duke University Press.

Gupta, A. (1995). “Blurred Boundaries: The Discourse of Corruption, the Culture of Politics and the Imagined State”, American EthnologistN° 22, pp. 375-402.

Migdal, J. S. (2001). State in society: studying how states and societies transform and constitute one another. Cambridge, University Press.

Pieke, F. (2004). “Contours of an anthropology of the Chinese state: political structure, agency and economic development in rural China”, Journal of the Royal Anthropological Institute, Vol. 10, N° 3, pp. 517-538.

Scott, J. C. (1985). Weapons of the Weak: Daily Forms of Peasant Resistance.New Haven, Yale University Press.Steinmüller, H. (2013). Communities of Complicity: Everyday Ethics in Rural China. New York, Berghahn.

Published

2016-06-23

How to Cite

Steinmüller, H. (2016). A façade project and a funeral: everyday forms of state formation in contemporary China. Etnografías Contemporáneas, 2(2). Retrieved from https://revistasacademicas.unsam.edu.ar/index.php/etnocontemp/article/view/405

Issue

Section

Dossier: China y las transformaciones del capitalismo contemporáneo