Centre national de la recherche scientifique-Laboratoire interdisciplinaire d’études sur les réflexivités / École des hautes études en sciences sociales
Forty years after Discipline and Punish,
The Punitive Society shows that
Foucault wanted to use the concept of discipline to put forward a genealogy of sociology and, especially, of the Durkheimian program. By rejecting a conception of the right as an expression of demands that were immanent in the collective consciousness, this author conceives
the moralization of the penalty as a strategy developed during the 19th
century by a bourgeoisie concerned in protecting itself against the new
illegalism caused by the transformations of capitalist property. In taking as unifying thread the confrontation with the sociological evolutionism that it is found at the basis of the history of penalty reconstructed by Foucault, this article tries to show the benefits that can be
obtained by using the archeological method of dissolution of historical
continuities. At the same time, it tries too to show the apories to which
genealogy is faced when it tries to give an account of the formation of
modern political subjects, not from the forms of solidarity, but from the principle of a civil war that is underneath society.